Category Archives: Current and Upcoming Events

Call for Papers – New Voices: Art and Decolonisation

We are happy to share this call for papers for New Voices annual one-day conference, organized by the AAH Student Members Committee, whose theme this year is: Art and Decolonisation.

Voldemārs Matvejs (Vladimir Markov) Bamana culture group, Mali, photographed in Musée du quai Branly, 1913. Courtesy Information Center, Art Academy of Latvia

Voldemārs Matvejs (Vladimir Markov) Bamana culture group, Mali, photographed in Musée du quai Branly, 1913. Courtesy Information Center, Art Academy of Latvia

Date of event: 16 November 2013

Location: Henry Moore Institute, Leeds

Deadline for abstracts: 1 October 2013

Art and its histories have ‘complex entanglements’ with empire and imperialism, to borrow a phrase from theorist Nikos Papastergiadis. In collaboration with the Henry Moore Institute, New Voices investigates the intersections of art and decolonisation to ask what the specific implications of decolonisation are for art and art history. This symposium turns attention to the geo-political struggles, revolutions and cultural recalibrations that artists and art historians have championed, challenged and negotiated as imperialism and colonialism weakened their grip and took on new forms.

We invite proposals that explore themes including:

  • Art, national independence and self-determination
  • Cultural affirmation and hybridity
  • International Indigenous collectives and networks
  • Global exhibitions and the complexities of national representation
  • Contemporary approaches to ethnographic collections
  • Historiography, methodologies and their relationships to decolonisation
  • Case studies of how curators, artists and collectors have engaged with postcolonial art historiography to produce new narratives while learning from the past

Submit abstracts of 350 words, with a 150-word biography, to the organisers, Charlotte Stokes, Imogen Wiltshire, Sibyl Fisher and Anna Beketov, by 1 October 2013 via email: artanddecolonisation@gmail.com 

To read the call for papers in full click here

To find out more information about this one-day conference of the AAH website click here

Frederick Douglass Heritage Plaque

Many thanks to Hannah Rose Murray for passing on this information:

Abolitionist-Frederick-DouglassFrederick Douglass, famed abolitionist and former African American slave, is well known in the United States for his work as a social activist. His travels in Britain however, are often neglected on both sides of the Atlantic, but the Nubian Jak Community Organisation hopes to change this. Created by Jak Beula, this non-profit organisation has installed numerous heritage plaques to African Americans and Black Britons, including Malcolm X and John Archer (among others). On the 20th February, a plaque to Frederick Douglass will be unveiled in Kensington, at the former home of British abolitionist George Thompson. (Whilst lecturing in London, Douglass stayed at Thompson’s house.)

Born a slave in 1818, Frederick Douglass grew up on a plantation in Maryland. He escaped slavery in 1838, and attracted the attention of William Lloyd Garrison, who recognised Douglass’s talent for oratory. Douglass travelled here in 1845 for nineteen months, creating a sensation across the country.

The heritage plaque is supported by the U.S. Embassy, who will be there on the 20th, as will NBC news. Local school children have also become involved in the project, and some of their work will be displayed in the Embassy.

To find out more information about how you can support the Nubian Jak organization and the Frederick Douglass heritage plaque project please visit: http://www.sponsume.com/project/nubian-jak-heritage-plaque-scheme-fd

You can follow “Nubian Jak Projects” on Facebook or on Twitter: @nubianjak

Symposium: Race, Representation, Resistance: Cultural Criticism in the Digital Age

Depaul University Symposium Header

Location: Courtelyou Commons, 2324 N. Fremont St., DePaul University, Chicago 
Date/Time: March 7th, 4-9pm.


This free public event will address the provocative, explorative and suggestive work of cultural critics in the digital age. It is particularly interested in how cultural critics address an age that is repeatedly depicted as post-soul, post-race and post-black. 


The symposium will feature three exceptionally talented, perceptive, and incisive writers who have consistently produced intellectual work that deepens our interest in arts and culture; reveals new meanings and perspectives; expands our sense of culture; confronts our assumptions about value and taste; and sharpens our ability to respond to cultural texts. 


Lewis Gordon teaches in the Department of Philosophy and the Institute for African American Studies, with affiliation in Judaic Studies, at the University of Connecticut at Storrs. He previously taught at Temple University (where he was a Laura H. Carnell Professor of Philosophy and founded and directed the Center for AfroJewish Studies and the Institute for the Study of Race and Social Thought), Brown University and Purdue University. He will deliver a talk relating to his recent work on the market colonization of the virtual public sphere.

Armond White is the editor of City Arts, for which he also writes articles and reviews. He was previously the lead film critic for the alternative weekly New York Press (1997–2011) and the arts editor and critic for The City Sun (1984–1996). His presentation is entitled, ‘Monster: How Celebrity Effects Black Identity,’ and will use key texts (literary, cinematic, musical) from the early 1900s to the present that detail the evolution of Black Power as both an aesthetic and political construct. 

Francesca Royster is a Professor of English at DePaul University who has written widely about Shakespeare, Race and Gender, Black Feminisms, Cultural Studies and Popular Culture, and Literature and Film. Her talk will trace a rebellious spirit in post-civil rights black music by addressing a range of offbeat, eccentric, queer, or slippery performances by leading musicians influenced by the cultural changes brought about by the civil rights, black nationalist, feminist, and LGBTQ movements.

Refreshments will be served at the event. 

Please contact Daniel McNeil (dmcneil2@depaul.edu) to RSVP

Derek Attridge on William Kentridge at the Bluecoat

Kentridge in Context: an evening with Derek Attridge.

Professor Attridge discusses Kentridge’s work in relation to

contemporary South African literature

on

Thursday 24 January 6pm

image001

(Image: William Kentridge, Eight Figures, 2010. Courtesy Artists Proof Studio, (c) the artist 2012.)

A Universal Archive – William Kentridge as Printmaker

Exhibition continues until Sunday 3 February, 2013.  Open 10am-6pm daily. Free.

One of South Africa’s greatest contemporary artists, William Kentridge is acclaimed worldwide for his films, drawings, theatre and opera productions.  He is also an innovative and prolific printmaker who studied etching at the Johannesburg Art Foundation.

Over the past 25 years Kentridge has produced more than 300 etchings, engravings, aquatints, silkscreens, linocuts and lithographs, experimenting with formats and combining techniques.  Often the social and political themes explored in his prints end up in a piece of theatre or animated film.  This exhibition includes over 100 prints in all media from 1988 to the present, with a focus on experimental and serial works, ranging in scale from intimate etchings to linocuts measuring 2.5 metres high.

Saturday 19 January 2pm

Exhibition tour

Alan Jones, an artist based at the Bluecoat, and our Aritistic Director, Bryan Biggs,discuss Kentridge’s work in the gallery.  Free.

Thursday 24 January 6pm

Kentridge in Context: an evening with Derek Attridge

Derek Attridge discusses Kentridge’s work in relation to contemporary South African literature.  Free, ticket required.

Sunday 27 January 2pm

Gallery Talk with Kate McCrickard

Leading Kentridge expert Kate McCrickard offers insights into his work. Free.

Saturday 2 February 2-5pm

Open printmaking studios

William Kentridge uses a wide range of printmaking techniques.  Visit our two print studios for demonstrations of these processes.  Free.


Kafou: Haiti, Art and Vodou

Opening  20 October 2012, Nottingham Contemporary will be presenting an insightful vision into a stream of Haitian art practices predominantly inspired by Vodou from the 1940s to the present through the exhibition Kafou: Haiti, Art and Vodou.

Gerard Valcin, Simbis Voyageurs (Collection GALERIE D’ART NADER)

” Bringing together some 200 works by 40 artists from the 1940s to today, and drawing from leading collections from Haiti, North America and Europe, Kafou will be one of the largest exhibitions of Haiti’s celebrated art ever held, and is unusual in presenting it in the context of a programme dedicated to international contemporary art. With few exceptions, the artists in the exhibition came from impoverished urban and rural backgrounds, and had minimal contact with the mainstream modern and contemporary art worlds. The extraordinary beauty and imaginative power of their work reflects the richness of Haitian culture and history while also contrasting with Haiti’s experience of, and reputation for, extreme poverty, political oppression and natural disaster. Kafou is curated by Alex Farquharson, Director of Nottingham Contemporary, and Leah Gordon, artist and curator of the Ghetto Biennale in Port-au-Prince.”

“Kafou: Haiti, Art and Vodou will trace the history of how Vodou has been represented through successive generations of Haitian art in all four of Nottingham Contemporary’s galleries, including the work of artists who were also Vodou priests (Houngans): Hector Hyppolite, André Pierre and Lafortune Félix for example. The exhibition begins with what has been dubbed the ‘Haitian Renaissance’, exemplified by the artists that gathered around the Centre d’Art in Port-au-Prince founded in 1944, which brought Haitian art to the attention of international collectors and important cultural figures. Kafou represents key figures from this ‘first’ generation, including Hyppolite, Rigaud Benoit, Wilson Bigaud, Castera Bazille, Préfète Duffaut (who lived in Jacmel in the south), and Philomé Obin and Seneque Obin, founders of the distinctive Cap Haitian school in the north of Haiti. Hyppolite, Haiti’s most celebrated artist, is represented by a large number of major works from the 1940s. They are followed by distinctive artists who followed in their wake, such as André Pierre, Celestin Faustin, Gerard Valcin, Alexandre Grégoire and Lafortune Félix, while a third room brings together examples of artists associated with the Saint Soleil movement of the 70s, 80s and 90s, whose representations of the lwa are less specific, more ethereal, and sometimes verging on abstraction. A fourth section presents several recent developments, including the Atis Rezistans group, who make arresting supernatural assemblages from recycled materials (car parts, clothing, human skulls and bones) and carved wood from their downtown neighbourhood in Port-au-Prince; the baroque and visionary depictions of Vodou spirits in sequins on flags by Myrlande Constant and Edouard Duval-Carrié’s and Frantz Zephirin’s potent fusions of Vodou and Haitian political history.

The exhibition will be accompanied by a fully illustrated catalogue whose texts will reevaluate the significance of seventy years of Haitian art from various cultural and historical vantage points. It features new essays by Colin Dayan (author of the seminal ‘Haiti, History and the Gods’), Alex Farquharson and a ‘trialogue’ by Leah Gordon, Wendy Asquith and Katherine Smith. A major international conference at Nottingham Contemporary will complement the exhibition by considering the many ‘Afterlives’ of the 1804 Revolution in Haiti and the Atlantic World through a wide range of disciplinary perspectives.”

To find out more about this exciting upcoming exhibition and its associated events on the Nottingham Contemporary’s webpages click here.

Migrations: Journeys through British Art

There is just over a month left to see this great exhibition currently on at Tate Britain. Migrations: Journeys through British Art:

“explores British art through the theme of migration from 1500 to the present day, reflecting the remit of Tate Britain Collection displays. From the sixteenth- and seventeenth-century Flemish and Dutch landscape and still-life painters who came to Britain in search of new patrons, through moments of political and religious unrest, to Britain’s current position within the global landscape, the exhibition reveals how British art has been fundamentally shaped by successive waves of migration. Cutting a swathe through 500 years of history, and tracing not only the movement of artists but also the circulation of visual languages and ideas, this exhibition includes works by artists from LelyKneller,Kauffman to SargentEpsteinMondrianBombergBowling and the Black Audio Film Collective as well as recent work by contemporary artists”

There are also a number of events related to this exhibition upcoming. The first is one tonight:

25 June 2012 from 6.30 – 8.30pm: Personal Journeys: Bonnie Greer on Migrations: “Join playwright and critic Bonnie Greer on a personal journey through the exhibition, as she talks about what migration means to her.”

while in two weeks time:

11 July 2012 from 6.30 -8.30pm Artist Talk: David Medalla: “Born in the Philippines and based in Britain since the Sixties artist David Medalla describes himself as a citizen of the world. His work does not come from one single cultural perspective but draws from his constant travelling, inspired by the places and the people he meets. In this talk Medalla speaks about his practice spanning painting, sculpture, installation and performance, and shares his thoughts on the theme of Migration in art.”

International Workshop: Beyond the Line – Cultural Constructions of the Sea

The international workshop “Beyond the Line – Cultural Constructions of the Sea” examines the relationship between land and sea. It investigates how the currently changing constellations in South-South relationships can be understood historically and culturally. If the active participation of the regions south of the Sahara since early modern times is denied, what is the situation today? And beyond that: is it justified in any way to attribute a historical insignificance to regions neighboring Africa on the Atlantic and Indian Oceans? These questions will be analyzed in the framework of a current trend in the social and cultural sciences that is called the “oceanic turn.” The symposium aims to pursue these questions and make its own contribution to them. Participants present the Atlantic and Indian Oceans as a cultural space. Individual panel discussions examine case studies of literature, migration, piracy, and trade cultures. In this way, research results on the sub-Saharan part of Africa will be investigated in their relationship to the Atlantic and Indian Oceans and new approaches will be formulated. Conceived by Michael Mann and Ineke Phaf-Rheinberger.

June 22 – 23, 2012

Institute of Asian and African Studies (IAAW)
Invalidenstraße 118, Room 217
Humboldt-Universität Berlin

To view the full programme including paper abstracts click here

Updated Symposium Programme: Representations of Slavery

Please note that the program me for the Representations of Slavery in Neoliberal Times Symposium to be held at the University of Newcastle on Friday 25th May has been updated and will now take place as below:

Selected images from : Positive Negative Guardian Paperworks via: http://www.lubainahimid.info/

Programme of events

1.oopm – Refreshments available

1.10 – 1.15 – Welcome by Conference Co-Convener

Carolyn Pedwell, School of Arts and Cultures, Newcastle University

1:15 – 2:15 – Lubaina Himid, Centre for Contemporary Art, University of Central Lancashire

Negative Positives: The Guardian, The Slave, The Wit and The Money

Chair: Daniel McNeil, School of Arts and Cultures, Newcastle University

2:15 – 3:15 – Julia O’Connell Davidson

School of Sociology and Social Policy, University of Nottingham

Debt, Freedom and Slavery in Neoliberal Times

Chair: Anne Graefer, School of Arts and Cultures, Newcastle University

3:15 – 3.45 – Coffee break

3.45 – 4.45Carolyn Pedwell,

Alternative Empathies: Representing Slavery’s Affective Afterlives

Chair: John Richardson, School of Arts and Cultures, Newcastle University

4.45 – 5.45 – Roundtable

Dr. Kate Manzo (Geography, Newcastle University)

Dr. Diana Paton (History, Newcastle University)

Dr. Rachel Wells (Fine Art, Newcastle University)

Chair: Daniel McNeil

6.00pm – Wine Reception

Northern Stage

—————————–

 
Abstracts

Negative Positives: The Guardian, The Slave, The Wit and The Money

Lubaina Himid, Centre for Contemporary Art, University of Central Lancashire

This essentially visual presentation will attempt to show how The Guardian newspaper in 2007, and then just as strongly during subsequent years, constantly suggests that European sports teams and clubs disproportionally overspend when buying, selling and keeping black players.  While this is not an unusual stance by journalists in the British sporting press, The Guardian by frequently and jokily representing footballers and athletes via mocking photographs, degrading texts and or damaging juxtapositions of both, subtly ‘reminds’ its readers, many of whom are public health and social workers, teachers and academics as well as workers in the creative industries, of historically familiar racial stereotypes. The newspaper designers, by taking this approach, contribute to a situation in which the athletes remain within a ‘state of unbelonging’.

Much of Lubaina Himid’s recent creative visual practice has been taken up with building this archive of images and texts. The creation of a series of paper works, Negative Positives, in which ‘over-painting to emphasise’ has gone some way towards reclaiming the dignity of the people represented has however, to some degree, minimalised the findings and rendered them outside the debates they were intended to develop. Through the sharing of a range of these collected images both overpainted and in their original state, many from the year of commemoration 2007, Himid will invite discussion around how this subtle and oftentimes witty degradation of wealthy black elites undermines the campaigns opposed to contemporary slavery while at the same time visually fixing the black person as ‘other’ to be bought and sold.

 

Debt, Freedom and Slavery in Neoliberal Times

Julia O’Connell Davidson, University of Nottingham

In dominant discourse on ‘trafficking’, mobility, debt and dependence are configured in a very particular way and the kind of debt involved is clearly marked as disturbing, dangerous, illegal, morally wrong. The trafficker’s objective is to make repayment impossible and so to establish personal, inescapable, and highly asymmetrical relations of power and dependency. Relations between trafficker and victim are represented as the very antithesis of freedom – trafficking is frequently referred to as ‘modern slavery’. And yet debt that generates relations of dependency is also often a feature of forms of mobility that are legally sanctioned; debt that compels people to take on work that they would otherwise refuse is hardly uncommon in Western liberal democracies; and the techniques used to recover legally sanctioned loans from citizen-debtors can be highly coercive. But legally sanctioned debt, backed by the coercive powers of the state, is not framed as ‘modern slavery’. Indeed, in neoliberal times, access to credit, i.e., the ability to indebt oneself by entering into socially sanctioned creditor-debtor relations, is a marker of social inclusion, something that both reflects and affirms political belonging and subjectivity. Starting from an interest in debt as a social relation, and in questions about why some debt relations are sanctioned while others are denounced, this paper is concerned with the ways in which liberal discourse on freedom, rights and citizenship constructs particular types of debt and dependency as ‘modern slavery’ while endorsing other arrangements that, from the vantage point of the individual affected, may appear equally if not more pernicious.

Alternative Empathies: Representing Slavery’s Affective Afterlives

Carolyn Pedwell, Newcastle University

Against the dominant universalist injunction to ‘be empathetic’, this paper explores the possibilities  of alternative histories, practices and affects of empathy in the context of postcoloniality and neoliberalism.  Offering a critical reading of Antiguan American author Jamaica Kincaid’s postcolonial  text  A Small Place (1988), it examines how empathy expressed at the margins of our social and geo-political imaginaries might disrupt or refigure some of the dominant ways that affect is thought and mobilised in liberal and neoliberal discourses.  As a powerful commentary on the political, economic and affective links between colonialism and slavery and contemporary practices of tourism in the Caribbean that has provoked intense emotional responses among its readers, A Small Place offers a pertinent site through which to explore how history, power and violence shape the meanings and effects of empathy.  It illustrates how the affective afterlives of colonialism, slavery and racism shape contemporary subjectivities in ways that are not easy to penetrate, nor possible to undo, through the power of empathetic will or imagination alone.  In doing so, Kincaid’s text also considers the role that alternative empathies can play in interrogating the idea of time as linear, progressive and universal.  The continuing dialogue with loss and its aftermath that alternative empathies can engender, I argue, allows for engaging with ‘the performative force of the past’ (Munoz, 2009) in ways that invite us to break from fixed patterns and positionings and enter into a ‘more   demanding’, and potentially more ethical, relationship to the world and our being in it (Kincaid, 1988: 57).  I thus explore how alternative empathies might open out to affective politics which do not view emotions instrumentally as sources of – or solutions to – complex social and political problems, but rather examine diverse and shifting feeling states for what they tell us about the affective workings of power in a transnational world.

Upcoming Symposium: Representations of Slavery in Neoliberal Times

PLEASE NOTE PROGRAMME IS UPDATED IN AN ABOVE POST

Selected images from: Positive Negative Guardian Paperworks by Lubaina Himid via: http://www.lubainahimid.info/

We are happy to announce a one-day symposium to  be held at the University of Newcastle on Friday 25th May.

This symposium brings together speakers who address neoliberalism, contemporary slavery and modern slavery through the concept of representation (visual, affective, cultural and media).  It is hosted by Media and Cultural Studies, the Postcolonial Research Group and the Gender Research Group at Newcastle University.

Location: Research Beehive, Room 2.20, Old Library Building, Newcastle University

Time/Date: Friday 25th May 2012, 13:00 – 18:00, followed by a wine reception at Northern Stage.

Speakers:

Professor Marcus Wood, School of English, University of Sussex

Film Performance and the Memory of Slavery in Very Liberal Times

Professor Lubaina Himid, Centre for Contemporary Art, University of Central Lancashire

Negative Positives: The Guardian, The Slave, The Wit and The Money

Professor Julia O’Connell Davidson, School of Sociology and Social Policy, University of Nottingham

Debt, Freedom and Slavery in Neoliberal Times

Roundtable participants:

Dr. Kate Manzo (Politics, Newcastle), Dr. Diana Paton (History, Newcastle), Dr. Rachel Wells (Fine Art, Newcastle)

This is a free event, but places are limited. To book a place, please contact: Carolyn Pedwell: carolyn.pedwell@ncl.ac.uk

—————————————————————————————

Abstracts

Film Performance and the Memory of Slavery in Very Liberal Times

Professor Marcus Wood, School of English, University of Sussex

Marcus Wood will introduce and screen three short performance films that explore how the traumatic memory of slavery and colonization has been encoded in art and literature. High Tar Babies questions assumptions surrounding the concept of blackness and is intimately related to Wood’s recent tar paintings about race, hatred, slavery, and love. Kiss the Bat plays with the symbolism of the baseball bat. It highlights its significance as a symbol of at once American achievement – in that the sport is a successful cultural export – and ghetto brutality, dysfunction and violence (the bat being a weapon of choice). Stick features the adventures of a giant hockey stick as it moves through the Baroda riots in Gujarat and various sacred spaces of Hindu culture in India.

Negative Positives: The Guardian, The Slave, The Wit and The Money

Professor Lubaina Himid, Centre for Contemporary Art, University of Central Lancashire 

This essentially visual presentation will attempt to show how The Guardian newspaper in 2007, and then just as strongly during subsequent years, constantly suggests that European sports teams and clubs disproportionally overspend when buying, selling and keeping black players.  While this is not an unusual stance by journalists in the British sporting press, The Guardian by frequently and jokily representing footballers and athletes via mocking photographs, degrading texts and or damaging juxtapositions of both, subtly ‘reminds’ its readers, many of whom are public health and social workers, teachers and academics as well as workers in the creative industries, of historically familiar racial stereotypes. The newspaper designers, by taking this approach, contribute to a situation in which the athletes remain within a ‘state of unbelonging’.

Much of Lubaina Himid’s recent creative visual practice has been taken up with building this archive of images and texts. The creation of a series of paper works, Negative Positives, in which ‘over-painting to emphasise’ has gone some way towards reclaiming the dignity of the people represented has however, to some degree, minimalised the findings and rendered them outside the debates they were intended to develop. Through the sharing of a range of these collected images both overpainted and in their original state, many from the year of commemoration 2007, Himid will invite discussion around how this subtle and oftentimes witty degradation of wealthy black elites undermines the campaigns opposed to contemporary slavery while at the same time visually fixing the black person as ‘other’ to be bought and sold.

Debt, Freedom and Slavery in Neoliberal Times

Professor Julia O’Connell Davidson, University of Nottingham

In dominant discourse on ‘trafficking’, mobility, debt and dependence are configured in a very particular way and the kind of debt involved is clearly marked as disturbing, dangerous, illegal, morally wrong. The trafficker’s objective is to make repayment impossible and so to establish personal, inescapable, and highly asymmetrical relations of power and dependency. Relations between trafficker and victim are represented as the very antithesis of freedom – trafficking is frequently referred to as ‘modern slavery’. And yet debt that generates relations of dependency is also often a feature of forms of mobility that are legally sanctioned; debt that compels people to take on work that they would otherwise refuse is hardly uncommon in Western liberal democracies; and the techniques used to recover legally sanctioned loans from citizen-debtors can be highly coercive. But legally sanctioned debt, backed by the coercive powers of the state, is not framed as ‘modern slavery’. Indeed, in neoliberal times, access to credit, i.e., the ability to indebt oneself by entering into socially sanctioned creditor-debtor relations, is a marker of social inclusion, something that both reflects and affirms political belonging and subjectivity. Starting from an interest in debt as a social relation, and in questions about why some debt relations are sanctioned while others are denounced, this paper is concerned with the ways in which liberal discourse on freedom, rights and citizenship constructs particular types of debt and dependency as ‘modern slavery’ while endorsing other arrangements that, from the vantage point of the individual affected, may appear equally if not more pernicious.

The full program me is now confirmed:

Programme of events 

1pm: Refreshments available

1.10 – 1.15: Welcome by Conference Co-Convener, Carolyn Pedwell, School of Arts and Cultures, Newcastle University

1:15 – 2:15: Professor Marcus Wood, School of English, University of Sussex: Film Performance and the Memory of Slavery in Very Liberal Times

Chair: Daniel McNeil, School of Arts and Cultures, Newcastle University

——————–

2:15 – 3:15: Professor Lubaina Himid, Centre for Contemporary Art, University of Central Lancashire: Negative Positives: The Guardian, The Slave, The Wit and The Money

Chair: Daniel McNeil

 ——————–

3:15 – 3.45: Coffee break

———————

3.45 – 4.45: Professor Julia O’Connell Davidson, School of Sociology and Social Policy, University of Nottingham: Debt, Freedom and Slavery in Neoliberal Times

Chair: Anne Graefer, School of Arts and Cultures, Newcastle University

———————–

4.45 – 5.45: Roundtable

Dr. Kate Manzo (Geography, Newcastle University); Dr. Diana Paton (History, Newcastle University); Dr. Rachel Wells (Fine Art, Newcastle University)

Chair: Carolyn Pedwell

————————

6pm: Wine Reception, Northern Stage

PLEASE NOTE PROGRAMME IS UPDATED IN AN ABOVE POST


‘Timed Out’ Panel Discussion and Book Launch

We are happy to announce this exciting event taking place at InIVA next week:

Panel Discussion and launch of a new book, Timed Out: Art and the Transnational Caribbean (Manchester University Press), by Dr Leon Wainwright. With panellists: Sonia Boyce and Paul Wood. Chaired by Paul Goodwin.

Timed out is a pioneering study of modern and contemporary art in the aftermath of empire. It addresses the current ‘global turn’ in the study of art by way of the transnational Caribbean, offering an in-depth account of its integral role in histories of art in the Atlantic world. The book looks at why art of the Anglophone Caribbean and its diaspora has been placed not only ‘outside’ but ‘behind’ more familiar and dominant art canons, and how the politics of space and time can be engaged in new ways to rethink the global geography of art.”

This event will be held at InIVA, Rivington Place, London beginning at 6.30pm. To find out more click here.

To find out more about the book and its author click here.